The Scroll of Fire is one of the most beautiful
sculptures in Israel. Located in what is the
single largest memorial to the Holocaust in the
world, the Martyrs Forest, it is an imposing work
rich in detail and history – it tells the story of
the rebirth of the nation from the Holocaust up to
the Six Day War. The sculpture commands a
spectacular view of its surroundings.
The Martyrs Forest is comprised of six million
trees – truly, a living memorial. Four and half
million pine trees represent the adults who
perished in the Holocaust while a million and
(one) half cypress trees account for the children
who perished.
Dedicated in 1971 by Bnai Brith, the Scroll of
Fire is the work of Warsaw-born Nathan Rapoport.
Memorials to the Holocaust were a central theme in
Rapoport’s works. His sculptures can also be found
at Yad Vashem and Kibbutz Yad Mordecai as well as
around the world, (including his home-town
Warsaw), where he erected a memorial to the ghetto
fighters, in the center of what was the
headquarters of the Ghetto Fighters Revolt.
Interestingly, Rapoport was not very well known in
Israel - he was perhaps better known in the United
States.
There are a number of recurring elements in the
Scroll of Fire; mother and child, an olive
tree/branch, a menorah and much symbolism. The
scroll on the right focuses on the holocaust and
its survivors while the scroll on the left deals
with the struggle to establish a new homeland.
On the right pillar one can see Jews being
marched off to the concentration camps. Above them
are figures devoid of faces. Here, only their
helmets and bayonets depict Nazis. It is as though
their horrific acts wiped away their humanity and
therefore they cannot be portrayed in full human
form.
Next, the Warsaw ghetto is seen with its flames
and the defenders of the ghetto, an angel bearing
a Molotov cocktail and a bearded man bearing a
rock are clearly visible. Ascending to the heavens
in flames, are a mother and child, followed by
survivors of the camps. The survivors are seen
leaving the camps – now with their eyes raised, in
hope. A small boat represents the thousands who
came to Israel in the pre-State days, during the
clandestine immigration era.
There is an
olive tree – whose branches are formed from human
bodies. The allegory here is one of renewal. Just
as a tree sprouts new branches so is the renewal
for the nation that is establishing its homeland
possible. The central branch – which is depicted
in a fetal position, perhaps best epitomizes this
idea, that even in the midst of destruction a new
life/nation can be formed.
In the scroll on the left the symbols of the
wandering Jew, a (walking) stick and a sack are
left behind since the wandering is over and the
Jew has reached his homeland. A child is seen
holding a cluster of grapes, one of the Seven
Species with which Eretz Israel was endowed. A
pregnant woman depicts the next generation that
will be born into freedom.
Finally, the reunification of Jerusalem is
depicted by a menorah, carried by a group of
soldiers. This menorah is symbolic of the menorah
from the Arch of Titus in Rome, which commemorated
Roman suppression of the Jewish revolt. A small
bearded man that supports the menorah is
representative of the Prophet Elijah and Rapport’s
apparent belief in divine intervention.
The explanation above provides just a glimpse
of the details that can be seen in this sculpture.
It is highly recommended to visit this site with a
tour guide who will be able to provide a much more
detailed explanation.
In an interview that Rapoport gave to Gems in
Israel’s publisher almost 25 years ago, he said
that art is the one thing that remains of a
nation/culture after hundreds of years. Art helps
tell the story of a nation’s past, its history. He
also noted that the Jewish nation has much to
convey and that not enough of it is expressed. He
gave the example of the (Catholic) church – which
truly understands the significance that art plays,
as is evidenced by the integration of painting,
sculpture, architecture, music and clothing into
its daily life.
A small plaque near the Scroll of Fire – stands
as a testament to the artist's work, “My words
have been made of bronze and stone, they are
silent, heavy and longstanding.”
Directions: The Martyrs Forest is located on
Route 395. From Beit Jamal take Route 38 north,
toward Beit Shemesh. At Shimshon Junction take
Route 395 east. Be on the lookout for a sign
leading to the Martyrs Forest and the Scroll of
Fire monument (not far from Moshav Kissalon Ramat
Raziel).
Tip: While in the area you may also want to
take in the monument at Pilot’s Mountain (Har
Ha'tayasim) This is a monument that commemorates
the pilots of two planes that crashed nearby
during the Maccabi operation during the 1948 War
War of Independence.