The Scroll of Fire is one of the most beautiful
sculptures in Israel. Located in what is the single
largest memorial to the Holocaust in the world, the
Martyrs Forest, it is an imposing work rich in detail
and history – it tells the story of the rebirth of the
nation from the Holocaust up to the Six Day War. The
sculpture commands a spectacular view of its
surroundings.
The Martyrs Forest is comprised of six million trees
– truly, a living memorial. Four and half million pine
trees represent the adults who perished in the Holocaust
while a million and (one) half cypress trees account for
the children who perished.
Dedicated in 1971 by Bnai Brith, the Scroll of Fire
is the work of Warsaw-born Nathan Rapoport. Memorials to
the Holocaust were a central theme in Rapoport’s works.
His sculptures can also be found at Yad Vashem and
Kibbutz Yad Mordecai as well as around the world,
(including his home-town Warsaw), where he erected a
memorial to the ghetto fighters, in the center of what
was the headquarters of the Ghetto Fighters Revolt.
Interestingly, Rapoport was not very well known in
Israel - he was perhaps better known in the United
States.
There are a number of recurring elements in the
Scroll of Fire; mother and child, an olive tree/branch,
a menorah and much symbolism. The scroll on the right
focuses on the holocaust and its survivors while the
scroll on the left deals with the struggle to establish
a new homeland.
On the right pillar one can see Jews being marched
off to the concentration camps. Above them are figures
devoid of faces. Here, only their helmets and bayonets
depict Nazis. It is as though their horrific acts wiped
away their humanity and therefore they cannot be
portrayed in full human form.
Next, the Warsaw ghetto is seen with its flames and
the defenders of the ghetto, an angel bearing a Molotov
cocktail and a bearded man bearing a rock are clearly
visible. Ascending to the heavens in flames, are a
mother and child, followed by survivors of the camps.
The survivors are seen leaving the camps – now with
their eyes raised, in hope. A small boat represents the
thousands who came to Israel in the pre-State days,
during the
clandestine immigration era.
There is an
olive tree – whose branches are formed from human
bodies. The allegory here is one of renewal. Just as a
tree sprouts new branches so is the renewal for the
nation that is establishing its homeland possible. The
central branch – which is depicted in a fetal position,
perhaps best epitomizes this idea, that even in the
midst of destruction a new life/nation can be formed.
In the scroll on the left the symbols of the
wandering Jew, a (walking) stick and a sack are left
behind since the wandering is over and the Jew has
reached his homeland. A child is seen holding a cluster
of grapes, one of the Seven Species with which Eretz
Israel was endowed. A pregnant woman depicts the next
generation that will be born into freedom.
Finally, the reunification of Jerusalem is depicted
by a menorah, carried by a group of soldiers. This
menorah is symbolic of the menorah from the Arch of
Titus in Rome, which commemorated Roman suppression of
the Jewish revolt. A small bearded man that supports the
menorah is representative of the Prophet Elijah and
Rapport’s apparent belief in divine intervention.
The explanation above provides just a glimpse of the
details that can be seen in this sculpture. It is highly
recommended to visit this site with a tour guide who
will be able to provide a much more detailed
explanation.
In an interview that Rapoport gave to Gems in
Israel’s publisher almost 25 years ago, he said that art
is the one thing that remains of a nation/culture after
hundreds of years. Art helps tell the story of a
nation’s past, its history. He also noted that the
Jewish nation has much to convey and that not enough of
it is expressed. He gave the example of the (Catholic)
church – which truly understands the significance that
art plays, as is evidenced by the integration of
painting, sculpture, architecture, music and clothing
into its daily life.
A small plaque near the Scroll of Fire – stands as a
testament to the artist's work, “My words have been made
of bronze and stone, they are silent, heavy and
longstanding.”
Directions: The Martyrs Forest is located on Route
395. From
Beit Jamal take Route 38 north, toward Beit Shemesh.
At Shimshon Junction take Route 395 east. Be on the
lookout for a sign leading to the Martyrs Forest and the
Scroll of Fire monument (not far from Moshav Kissalon
Ramat Raziel).
Tip: While in the area you may also want to take in
the monument at Pilot’s Mountain (Har Ha'tayasim) This
is a monument that commemorates the pilots of two planes
that crashed nearby during the Maccabi operation during
the 1948 War War of Independence.
Enjoy a day trip from Jerusalem, read more about
The Judean Hills.